“The priest died like a dog, that was right,” declared Tunisian migrant Mahmoudi Ridha after he repeatedly stabbed 51-year-old priest Roberto Malgesini in Como, northern Italy. He showed absolutely no regret for his terrible deed.

The illegal immigrant was one of the many who had benefitted from Malgesini’s generosity. The priest had been handing out meals to migrants in the city center when Ridha attacked him, stabbing him several times.

The assailant had no history of mental illness, and police tests revealed no “certified psychological problems”. Despite this, the diocese of Como, the Italian Episcopal Conference (CEI), Caritas, and Italy’s mainstream media unanimously diagnosed the killer as “mentally ill”.

Roberto Bernasconi, president of the Como section of pro-migrant charity Caritas, blamed the murder on the anti-migrant “climate of hatred and intolerance that is fomented in the city”.

The pro-migrant priest made headlines last year after the Como municipality fined him for supporting migrant squatters that had taken over in the St. Francis church.

The murderer, from Tunisia, has repeatedly violated immigration law and has been imprisoned on several occasions. Facing yet another deportation order, the illegal migrant lodged an appeal that was to be heard on the day of the murder.

The prosecutor’s office said the motive was linked to the fear of repatriation. “Malgesini was convinced that a plot was underway to repatriate him to Tunisia and that the priest was involved in that plot.”

freewestmedia.com/2020/09/18/italy-illegal-migrant-murders-pro-migrant-priest/

The Red-Red-Green government coalition in Berlin has presented a draft law which, among other things, should facilitate a ban on “racist” demonstrations. Islamists or left-wing radicals, however, are not affected by this “freedom of assembly” law.

According to the newspaper Welt, a rally can be quickly banned if it is considered to be ” suitable or intended to encourage a readiness to use violence”, “in its overall character, it is linked to the rites and symbols of National Socialist tyranny” and thus “has an intimidating effect or offends in a significant way against the moral sensibilities of citizens and fundamental social or ethical views”.They refer to the anti-sedition laws of the penal code – as well as to a Karlsruhe judgement of 2004, but it almost seems as if Red-Red-Green had not read this judgement too closely. Because: At that time it was decided that an NPD demonstration may not be forbidden simply because the expressed opinions contradict dominant social or ethical views.In a democracy, who should also determine what “fundamental social and ethical views” should be? The fact that leftists always and everywhere suspect hate crimes should have been known for a long time – one recalls the politically incorrect “blackfacing” at the nativity play or terrified renaming of pharmacies, food sauces and snacks.As soon as a government determines for which issues it is allowed to demonstrate and for which not, there can be no more talk of democracy. Already the attempt to ban the large-scale rally against the Corona measures in Berlin showed that all means are justified to suppress unwelcome opinions and critical voices.

wochenblick.at/neues-gesetz-in-berlin-versammlungsfreiheit-nur-noch-fuer-linke/

This was no normal funeral! According to a report in the tabloid BILD, about 700 guests attended the funeral of the mother of the notorious Abou Chaker Clan at the Cemetery of the Neue zwölf Apostel in Berlin district of Schöneberg on Friday morning. In addition, about 200 police officers secured the cemetery.

Their tasks: Monitoring compliance with the Corona rules and road safety.

In the morning everything was organized and went smoothly, said the spokeswoman. Speeches were made and prayers were recited. Arafat listened, looked exhausted and said goodbye to his mother with red eyes full of tears.

Around noon the first men left the funeral. Afterwards a second group, women, was to come to the funeral. At Islamic funerals, this takes place separately.

Visitors had to register their personal data at the entrance in a list, as is currently required for other private events.

The police made sure that there were no traffic jams of waiting people and let the visitors enter in groups, the spokeswoman said. Otherwise, people had to keep their spacings or wear a face mask. The cemetery also had masks available for this purpose.

Among the mourners in the morning was Issa Remmo, the head of another notorious Berlin clan, who appeared with his son at the funeral of Arafat Abou-Chaker’s mother at 11:20 a.m. An expression of respect among extended families. Arafat Abou-Chaker was also at the funeral of the Remmo mother in April this year.

She had also been buried at the Cemetery Neue-Zwölf-Apostel-Friedhof in Schöneberg. The police attended the funeral with a large-scale operation, loudspeaker announcements and a helicopter. At that time, even stricter regulations were in force to protect against infection.

m.bild.de/regional/berlin/berlin-aktuell/beerdigung-der-mutter-von-clan-chef-arafat-abou-chaker-in-berlin-72964524,view=amp.bildMobile.html

According to the anti-racist historiography, which is spread in small leftist groups and in university campuses, the racism of the National Socialists was exclusively biological and originated directly from the natural sciences. What Landsberg writes is consequently a scandal for them, even though he has historical reality partly on his side. For influential and widely read race ideologists in the Third Reich such as Hans F. K. Günther or Ludwig Ferdinand Clauß did not come from the natural sciences but from the humanities. In their “research” they focused more on art-historical methods than on biology, which is not only deliberately ignored in anti-racism, but instead continued without interruption. Clauß, whose works were, strangely enough, still positively discussed by Landsberg in 1933, characterized the faces depicted in his books as if they were paintings. From the supposed lines of the head he derived a style and a race.

Ludwig Ferdinand Clauß (1892-1974) is relevant not least because, unlike Landsberg, his teachings make him, in contrast to Landsberg, quite capable of connecting to modern anti-racist ideology. Clauß came from a middle-class family and studied German, Scandinavian Studies, Psychology and Philosophy. He was a member of the Deutschbund, the Schutz- und Trutzbund, and wrote for Adler und Falken, the magazine of the völkischer Jugendbund. His racial research interest led Clauß in the end of the 1920s purposefully to the British Mandate of Palestine, where he studied the life of the Bedouins. For this purpose, he devised the mimic method, which demanded, beyond the participating observation, that one must become a Bedouin in order to learn about them. Clauß therefore settled among them, perfected his Arabic, got rid of his German clothes, learned their daily routine, their gait and their customs. Here, in contrast to the cities he saw as spoiled by the West, Clauß hoped to be able to fathom the true identity of the Arabs.

In the Arab desert he also found his way to Islam. This is probably one of the reasons why Yavuz Özoguz’s Internet encyclopedia still describes him as an anti-racist: “Ludwig Ferdinand Clauß was a German psychologist who studied racial studies, contradicted the National Socialists’ understanding of race and opposed it with an intellectual understanding. His concept of ‘race’ was not compatible with that of the National Socialists: for him, ‘race’ represented a socially constructed non-verbal pattern that was based more on spirituality than on blood. He also spoke of ‘race’ as a law of Gestalt. …] He also considered it impossible to prove the heredity of psychological characteristics in the comparison of cultures, thus contradicting the racial opinion valid at that time just as much as it does today’s racists”.

On May 1, 1933, this critic of the National Socialist conception of race was admitted to the NSDAP, founded and ran the journal Rasse together with Hans F. K. Günther. Clauß was also supported by the SS-Stiftung Forschungsgemeinschaft Deutsches Ahnenerbe (Research Foundation for German Ancestral Heritage) and was able to habilitate afterwards with his book Race and Soul from 1926. With the support of the Nazi Students’ Union, he attained civil servant status and was to hold the chair of Race Studies and Race Policy in Poznan. But it was not to come to that: His second wife had denounced him to the Race Policy Office for an alleged relationship with his long-time Jewish assistant, Margarete Landé, whom he kept hidden until the end of National Socialism, thus saving her from death. Competitors took advantage of the opportunity and had him expelled from the NSDAP in 1943 and dismissed as a lecturer, which did not end his commitment to National Socialism. In the final years of the war, he was involved in the SS Islam Project, which was intended to realize a Muslim-National Socialist alliance. After the defeat of Germany, Clauß wrote several books in the Federal Republic with titles such as Veiled Heads, The Desert Makes Free and The World Hour of Islam.[…]

Clauß also had no problems with the difference between cultures and races. Each race could only be judged by its own values, was his credo. To judge them by the same values was universalism that had to be rejected. He saw this difference between races and cultures threatened by capitalists as early as the 1930s, as he made clear with an example: He had met a Danish fisherman on the high seas. The fish he sold seemed too expensive to him, however, and he concluded: the Dane must have been a capitalist. For Clauß it is not important whether the fisherman really has capital, because only the attitude decides whether someone is a capitalist. For the latter, higher values are nothing and prices are everything. Although this attitude occurs with all races, it is lived out in a racially specific way. The Nordic capitalist, for example, makes the world an object of exploitation and conquers sales areas instead of living spaces. “To the perfect capitalist men are not creatures of God or fellow countrymen, but buyers and laborers; peoples and cultures are not ideas of God with an unique, inviolable nature of their own, but owners of needs, the satisfaction of which creates markets and raises prices; if the needs are not there, the peoples are ‘primitive’ and must be ‘civilized’ with machines of destruction of every kind of weapon until they have become worthwhile markets. The purest capitalist sentiment, however, is to be found in the Near Eastern race, and especially among the Jews, who lived as almost raceless people according to the Near Eastern lifestyle.

With his anti-imperialist anti-Semitism and his anti-universalist racial psychology, Clauß was by no means an outsider under National Socialism. For him, race was not defined in purely biological terms, and he criticized race ideologists who derived from features of appearance the mental qualities, such as intelligence, diligence, or the ability to judge, that were found in all human beings. “For race is not, as is still widely believed in amateur circles today, a lump of inherited traits […], but an inheritable law of Gestalt, which has an effect on all traits, whatever they may be, and gives them style. It is not by having certain qualities that one recognizes the race of a man, but by the manner in which he uses these qualities. For Clauß, on the other hand, not much results from the purely biological race: “To be Nordic, for example, does not in itself mean to be good or to be noble. Not every human being finally lives “species-appropriate”. On the other hand, Clauß believes that he can draw conclusions about the race from the behavior and the values he represents, which made him gain tremendously in popularity with the SS. It was precisely this ideological armamentarium that should make it possible to locate even the remaining Jews and also to fight the “Jew in us” even more resolutely.

http://redaktion-bahamas.org/artikel/2020/85-die-neue-rassenlehre/

After a sexual assault in a particularly serious case, which was allegedly committed against a 20-year-old woman by four previously unknown perpetrators on Tuesday around 9 p.m. in the Nancystrasse in Karlsruhe, the investigating authorities are looking for witnesses.

According to the information available so far, the young woman first left a streetcar on Tuesday evening at around 8.25 pm at the “Knielinger Allee” train stop. Subsequently, she walked to the street Nancystraße, where she had some business to do.

On her way back around 9:00 p.m., she was held by four previously unknown men who were there, partially stripped by force and touched in an indecent manner. The woman screamed loudly for help. At a favorable moment she managed to escape.

The obviously traumatized woman did not report to the police until the next day.

According to her description, all four men had a dark skin. One of them is between 25 and 35 years of age, about 180 cm tall, has dark brown hair, very thin legs and a broad upper body and was wearing a striking red jacket.

The second perpetrator is generally of unkempt appearance, between 30 and 36 years old. He has a distinct belly base and an unkempt, longer full beard.

Another accomplice is estimated to be 25 to 30 years old, 165 to 170 cm tall with a normal stature. A large birthmark on his face was conspicuous.

The fourth perpetrator is nearly 180 cm tall with a normal figure. This carried a long full beard with moustache and a clear chin beard.

The Karlsruhe Criminal Investigation Department is asking for reports from witnesses and is looking in particular for an Asian couple who were travelling nearby. Witnesses are asked to contact the Kriminaldauerdienst by calling 0721 666-5555.

presseportal.de/blaulicht/pm/110972/4709895

An Italian (52 years old) was on his way to work early in the morning, and was suddenly stabbed from behind and bled to death.

Now the police have a suspect. A Tunisian (36 years old), who was released from custody only a few weeks ago.

The man is said to have suddenly attacked his wife with a knife in May, but only slightly injured her. A judge issued an arrest warrant.

First public prosecutor Frank Grundke (59 years old): “In these investigations, the accused was examined. According to the result of the assessment, the conditions for temporary arrest were not met.” On July 8, the Tunisian was released.

Now he is in custody again. This time on suspicion of murder!

The victim had arrived at the Tuttlingen bus station at 5:24 a.m. on Tuesday, walked towards his workplace. After 800 meters, the sneaky attack took place.An investigator: “Based on the investigations to date, it can be assumed that the accused suddenly attacked the victim from behind and fatally injured him with several stabs with a knife.

m.bild.de/regional/stuttgart/stuttgart-aktuell/mordverdacht-gegen-mann-36-in-tuttlingen-er-kam-gerade-aus-u-haft-72961814,view=amp.bildMobile.html