Members of Turkish origin of the German Social Democratic Party (SPD) call a Yazidi opponent of a Turkish member of the German national parliament an “infidel”

Ist möglicherweise ein Bild von 1 Person und Text „nezahatbaradari® Sonag,5:41PM nezahatbaradari Merhaba Yasakb nezahatbaradari fotoğrafı https://ww.ome-on.de/volmetal/ .com Lauterbach değil( 90121529.html bey. nezahatbaradari aniatabılaım. Selam esaygılarımla esmkı Nasıl Selam Anlamadım siyaset, karşıdaki diyorsunuz, üzücü. zararlı Kampf Berlin: kandidieren. Belki Selam kullanıyor olabilsek... kalın. Rassismus-Ska SPD-Bundestagsabgeordnete Nezahat Baradari diesem Gegenkandidaten kann werfen). Sie Û am eigenen aufgehängt werden" Als Gesprächspartner beschimpft, diese nationalistisch äußert, bedankt sich, widerspricht nicht wünscht noch einen schönen Abend. aksamlar hayirli Gesehen über Personen Richtung jesidischen "Ungläubige" bezeichnet übel türkisch- volle Ubersetzung der Grafikbeschreibung“
Nezahat Baradari posted the conversation transcript below on Instagram – Photo: Screenshot

Scandal with Islamist background at the Social Democratic Party (SPD) in Olpe concerning Nezahat Baradari, a member of the German Bundestag of Turkish origin, widens. Member of parliament incites against her opponent within the party.

Her counter-candidate, Sercan Celik is a Yazidi.

Ms Baradari was confronted with these screenshots by me over 48 hours ago and was given the chance to comment. Ms Baradari did not respond to the press request.

This is the German translation of a certified translator:

C:
What is this? 😤

[Image/link with Karl Lauterbach.]

Baradari:
Hello Mr C. Don’t ask me that. He is also using a forbidden picture.

Karl Lauterbach told him to remove the picture there, but he doesn’t.

Greetings and my respects.

C:
Really very sad. It’s unbelievable that Lauterbach lets him get away with so much. One has to point this out to the journalist. It is a violation of the right to vote. If you don’t do it, no one else will call the newspaper’s attention to it. If my German language had been sufficient, I would have called the newspaper and held them accountable. If we Turks had done something like this, everyone would stand up against us. But unfortunately, people only look for failures from us. It is not because we are good or bad. There is a general hostility towards Turks in Germany.

Baradari:

It’s not that simple, Mr C..

C:
What do you mean? Didn’t understand?

Baradari:

This is politics. My counterpart is insolent. If I mess with this little person, throw mud on him, then I will end up suffering a loss. “Every sheep must be hanged by its own leg” (Note: Turkish. Proverb.
I will not lose my correct attitude. Others must make the complaint, not me. That is what I meant. Perhaps I have been able to express it better now. Respectful greetings.

C:
You say a little person. Yes, it is true. But you can’t give scope to such small people. You know how much these Yazidis are against Atatürk. You are right, of course, they must not be smeared with mud, but these infidels must not be casual about them. Unfortunately, the Germans love such people. They have never understood the great Turkish nation and never will. Unfortunately, there is a hidden hostility towards Turks in this country. Everyone pretends to like the Turks, but unfortunately the truth is different. If only we could help you…

Baradari:
Thank you for your interest. Have a nice evening and stay healthy.

C:
You’re welcome. Wish you a blessed evening too.

NRWSPD SPD-Fraktion im Bundestag #Baradari

“Darkness at Noon” at the New York Times

by Giulio Meotti 

Donald McNeil is a famous American reporter for the New York Times, where he has worked for45 years and had just been nominated for the Pulitzer Prize for his articles on the pandemic.

Two years ago, McNeil led a group of high school students on a Times-affiliated trip to Peru. Subsequently, a handful of students and some parents complained that McNeil, who is white, had used the word “nigger” to repeat a story and that he had rejected the idea that there is a “white privilege”.

What is the real story? McNeil was asked at dinner by a student if he thought a classmate of his should be suspended for a video made when she was twelve in which she used a racial slur. To understand what was in the video, McNeil used the insult himself .Therefore, the journalist did not want to use the word to offend, but to understand in what context the word had been used. That’s enough to be destroyed.

“It is now the official policy of the New York Times that for some words intent does not matter, it only takes one strike to sink a 47-year career,” wrote Reason’s Matt Welch.

Two years ago the Times investigated the complaints, scolded McNeil and closed the case. End of story? No, because days ago The Daily Beast website learned of the complaints and wrote about the case.

150 Times reporters said they were “offended” by the comments reported by their colleague McNeil and complained that they had not been consulted at the time. Times editor Dan Baquet reneged on the 2019 decision, denounced “racism and discrimination of all kinds” and pushed McNeil out.

And it is certainly not the first case. “By now Twitter is running the newspaper”. It is with these words a year ago another journalist, Bari Weiss, resigned from the Times.

Not only that, but to try to calm the situation, the reporter had written a pathetic letter of apology, which Andrew Sullivan compared to the “confessions” that the Khmer Rouge extorted from prisoners. “This sounds like a Bolshevik at his trial of him farce that he admits he betrayed the revolution even though he never wanted to betray the revolution because he loves the revolution,” comments Vanity Fair‘s Peter Savodnik.

It is the story of Arthur Koestler’s “Darkness at Noon”, the Rubascëv case, the tale of a former Soviet commissioner who himself ends up in the dock and who will “confess” to crimes he was not guilty of just as the people he had accused did.

The liberal press is daily less and less liberal.

https://www.israelnationalnews.com/News/News.aspx/296484

Anger at the renewed attempt by the German public broadcaster ARD to blame Germans for violent crimes committed by migrants with the use of its crime series “Tatort”

Once again, reality is distorted by the German public broadcaster ARD and perpetrators are made into victims, especially if they are Muslims.This proganda is particularly pushy in the ARD crime series “Tatort”, which is always broadcast on Sundays at 8:15 pm.

The plot of the detective story broacasted yesterday:

In recent years, the topic has been present again and again in a frightening way: violence against rescue workers. Yesterday’s “Tatort: Rettung so nah” (Tatort: Rescue so close) was also dedicated to the problem. During a mission, paramedic Tarik Wasir is killed in the ambulance. Even Greta Blaschke can no longer help him – her colleague was suffocated with a plastic bag.

This new attempt to turn perpetrators into victims causes anger among the TV viewers. Here are a few comments:

As usual, a Syrian refugee is murdered as part of the plot. For years, these horrific racist and right-wing extremist crimes have always taken place on Sundays at 8.15 pm. Broadcast on ARD. It is high time to stop this sinister activity and to ban ARD for crimes against humanity. (Manfred Lehmann on FB)

And journalist Anabel Schunke comments on this detective film:

The reality:
Rescue workers are increasingly being attacked. Mostly by people with a migration background.
What the Tatort makes of it:
The murdered paramedic is a Syrian refugee who studied medicine.
The perpetrator has not yet been identified. But he is probably a German Nazi.

Christophobic attacks are underreported in Swedish media

Attacks on Christian churches in Sweden have so far been underreported in the Swedish media. That is the opinion of the Social Democratic Member of Parliament Anders Österberg in a comment to Swedish weekly Nya Tider. The background to the statement is an interview the parliamentarian did for TV4’s news on February 2 due to the attacks on Spånga church.

In the segment from TV4, Österberg indirectly criticized his own government by demanding that the environmentally partisan Minister of Culture and Democracy Amanda Lind condemn the growing hate crimes against Christian churches.

Within just two weeks, Spånga church on Järvafältet, west of Stockholm had been hit by two attacks, and at the same time a large number of graves had been vandalized in Solna cemetery. Spånga church is located between the Muslim-dominated, immigrant-dense suburbs of Rinkeby and Tensta, and since Solna cemetery is not far from there, the police did not rule out that there may be a connection between the events, but without any evidence of this so far.

And even though Muslim congregations in the immediate area at least formally distanced themselves from the attacks on Spånga church, it is a fact that there are many radical Islamists in the Järva area.

The latest attacks on Christian institutions are, however, only one in a series of approximately 820 hate crime attacks with Christophobic motives since 2012 in Sweden. This is shown by figures that the Swedish Crime Prevention Council produced on behalf of TV4.

Anders Österberg, Member of Parliament for the Social Democrats, has publicly and during prime time on TV4’s news, reacted to the latest attacks on Spånga church and the increased number of Christophobic attacks in general. In the news broadcast, he said that the attacks on Spånga church made him both “furious and angry”. This is perhaps not so strange if you consider that he himself lives near Spånga church and is also deeply involved in the parish council life, he later told Nya Tider in an interview on 3 February.

In TV4’s news broadcast, he demanded that Minister of Culture and Democracy Amanda Lind from the government coalition party Miljöpartiet, go out and condemn the attacks on Christians including the recent attacks on Spånga church. Due to recent events, Österberg had submitted a written question to the Minister of Culture as to whether she condemned the Christophobic attacks.

Calls to condemn hate crimes against Christians often come from politicians and opinion leaders who belong to the more culturally-oriented and conservative parties. What makes Anders Österberg’s statement unique, is that he indirectly criticized his own party. When mosques are attacked, for example, the Social Democrats are usually quick to step forward with vocal and strong condemnation.

Anders Österberg told Nya Tider that he generally believes that attacks on Christians in the world are underreported, but that until now it has been particularly clear in Sweden that this has not been viewed as important enough to be on the agenda, despite the fact that this type of hate crime has increased drastically since about eight years ago.

“But now maybe we will see a change,” said Anders Österberg. “Now Amanda Lind has condemned the attack on Spånga church and also Prime Minister Stefan Löfven, so it may be changing.”

As a member of parliament for the largest and governing party, Österberg demanded a statement from the Minister of Culture and also asked her for a written question. He said he thought that these crimes had been underreported in the media up till now. His insistence can be seen as an indirect criticism of his own government team.

Nya Tider wanted to know if his act was not a way of saying that the government had not been clear enough in its distancing itself from Christophobic attacks in the past? “It was very important for me to be able to show the congregation here in Spånga that we elected representatives take this seriously.”

Österberg received an answer from the Minister of Culture and he said he was satisfied with that. “So far I’m happy. She sees the need to increase protection around Christian churches, but we must continue to keep this issue alive. And Christianity is still the majority religion in Sweden.”

During the interview, he made it clear that he believed that the attacks on Spånga church in recent weeks were not only attacks on religious freedom, but also on Swedish cultural heritage. His response is undeniably unusual to hear from a Social Democrat or anyone else from the left-liberal bloc. Österberg pointed out that the church has stood on Järvafältet since the 12th century.

“Despite all the changes that have taken place through all times here at Järvafältet, Spånga church has still always been there. It represents something eternal… Our Nordic, popular heritage. To give in and destroy the church is to destroy our common heritage.”

Karl Knutsson Bonde, the Swedish king during the years 1448–1457, is buried there.

https://freewestmedia.com/2021/02/08/christophobic-attacks-are-underreported-in-swedish-media/

Migrants again occupy Catholic church in Brussels

Migrant squatters have once occupied the St. John the Baptist Church in downtown Brussels as they have many times in the past, demanding direct negotiations with the Belgian federal government, Hungarian newspaper Magyar Nemzet correspondent Tamara Judi reports.

The church, just meters from Sainte-Catherine Square in Brussels, has been the location of amazing scenes for days. The Catholic church, erected in the 17th century, was occupied by nearly 150 immigrants staying in Belgium illegally who wanted to negotiate directly with the federal Belgian government in order to stay in Europe.

While visiting the site, Magyar Nemzet spoke to one of the security guards currently guarding the church, who said that the migrants had no intention to leave, and as they were in “God’s house”, they occupied the church in the belief that they were untouchable by the police.

“The pope is constantly mentioned,” the guard told Magyar Nemzet. This guard was posted there because he speaks excellent Arabic and English in addition to French. He also recounted that in recent days, the space in front of the place of prayer has become the scene of physical clashes. From time to time, other migrant groups appear, which also claim a place in the already full “protected” place of worship, which can lead to conflict between the different migrant groups competing for limited space.

As he puts it, security t the site is also aware that another attack was likely to be expected on Friday night, which meant they increased guards at the holy place.

The correspondent from Magyar Nemzet also wrote that police cars kept circling around the area as well.

Getting to the church is not an easy task either, as journalists have been warned that the occupiers of the building do not like to be photographed by members of the press. There are sleeping bags and mattresses on the floor, making it nearly impossible not to step on someone else’s bed.

Others set up tents in the church and spend their time chatting with their neighbors or lying on mattresses while they stay glued to their smartphones. The church is such a symbolic and significant place in the Belgian immigrant community that it has been occupied several times in recent decades, not least because the parish priest regularly supports them.

The most famous case occurred in 1998 after the death of a Nigerian immigrant, Semira Adamu, in police custody, prompting a group of migrants to protest. This group occupied the church and lived there for nearly four months. Following her death, the then Belgian Federal Minister of the Interior was forced to resign.

Migrants again occupy Catholic church in Brussels

Austria: Is it a provocation? Planned new mosque building opposite Catholic school

Now that the plan to build a mosque in the Unterstadtgries district of Vöcklabruck has failed, the local Bosniak-Austrian Cultural Centre wants to build its cultural and prayer centre on a plot of land opposite the Catholic Don Bosco School. The neighbours of the property, which include the car dealership “Ford4you”, the tyre dealer Auböck and the waste material collection centre, are reportedly not very happy with this plan, “because the towel-sized property on the street Ida-Pfeiffer-Straße is not suitable for the realisation of such a project for several reasons”, as Johann Hüthmair, the chairman of the Vöcklabruck Citizens’ Initiative for Civil Courage (BIZ), explains.Because it would not be possible to park on the highway B1 and the nearest car parking area at the district sports hall 700 metres away would hardly be used by future visitors to the mosque.Many inhabitants of Vöcklabruck consider the location of the mosque opposite the Don Bosco school with its many schoolgirls as a provocation.”The land on which the mosque is to be built should never have been used for any other purpose,” all those concerned agree, especially since the Chamber of Commerce had already pointed out the harmful consequences for the business park and the companies located there.That is why the managers of “Ford4you” had decidedly spoken out against the plans. They argued that the presence of the body and paint shops could cause disturbances and that the neighbouring materials collection centre would increase the volume of traffic. The “Ford4you” management is convinced that places of worship belong in a quiet residential area and not in a commercial area.

But even in a residential area, people would not be happy about a mosque, as the wrangling over the original location in Unterstadtgries showed.
What causes additional concern is the fact that no one knows exactly who is behind “Dzemet”, a corporation under public law in which the strings are pulled for the new mosque building, believes Hüthmair, who also appeals to those responsible not to violate the spatial planning in this commercial area.

https://www.wochenblick.at/provokation-geplanter-moscheeneubau-gegenueber-katholischer-schule/